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Posts Tagged ‘Theology’

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Taller de Teología

De las creencias a la Religión

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Domingo 15 de Diciembre de 2013

De 17 horas a 19 horas

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Argentina

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CENTRO  HOLÍSTICO MARANÁ

Ameghino 1055

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Grupo Internacional Científico de Estudios Místicos

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DR. GUMERSINDO  MEIRIÑO

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Treffen

 Christic Reiki

Christic Reiki Lausanne

9 Februa 2012

19  Stunden

SchweizLausanne

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International Group Mystical Studies

ONLINE GAST

Dr. Gumersindo Meiriño


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The man of the full granaries

The heart of the man is a mystery, and one of the characteristics of this human heart is the radical dissatisfaction it suffers from. It is never totally satisfied; this is why it has been considered a restless heart. It is Saint Agustin’s definition: Our hearts are restless until they rest in You. And from that restlessness, we have tried to understand Jesus constant invitation to “be born again.”

Christians, more than any other man, are never satisfied with their achievements. It is not necessary to go back to the mother’s womb in order to be born again, as Nicodemo used to think. Neither is the effort for novelties, of the new for the new, necessary. Christianity is urged by the responsibility of the future.     

The new man is that who, having reached certain height, discerns who is awaiting him; and when he is over him, he glimpses a new peak. There are always new peaks awaiting and calling us. But the man who stays still in his achievements becomes fossilized. We are referring to Christians who always walk towards the best. It is not about the effort for novelties, but about a constant search. A real man is that who is never pleased with what he has and makes progresses from his current achievements to the new ones.

There is a meaningful example in the Gospel; Jesus Christ clearly explains: «There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest? And he said, ‘this is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, «Now as for you, you have so many good things stored up for many years, rest, eat, drink, and be merry! But Jesus said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom they will belong.” (Lk. 12. 16-20.) That man stayed still, thinking it was enough. Christ reacts before that attitude: – You are dead, this night you will be judged. He is referring to the Christians who, installed in their Christianity, think they know everything. The world is full of old Christians who hinder, as Saint Paul said: “For them, the name of God is blasphemed,” they hinder.   

The same was said by the Pope Benedict XVI not long ago in the opening mass of the Synod on the Eucharist: those who convert God in an empty devotion are actually expelling him of their lives, as well as those who deny him. An atheist with worries is much better than a Christian with no worries. A new man is much better than an old Christian.

The man is the core where God lives, and God is the God of the alive, not of the dead. So, we do not follow novelties, we follow this endless and interminable illusion as trying to hunt a butterfly that always escapes… And it will always be like this. This is our destiny and our glory: to walk.  

We know that the texts of the Gospel are always surprisingly new, and will still be new in ten millions years time. And we are surprised due to the fact that, this old man we are, functions thanks to paradigms, and inherited outlines. A paradigm is a system of thought that filters the information you receive, some information is kept and other is overlooked. 

For instance, if somebody tells you: -God died today at seven forty-five in the morning… you reject the news. Why? Because you know that God is immortal… Every day and every moment, we filter the information we are interested in from that we do not care about. Right now, you rejected many of the things we are saying, probably because you do not care. When referring to the religious paradigm, the problem becomes quite serious because, if you teach a child that God punishes those who do not behave, it will remain in the child’s paradigm and he will automatically think: -God is waiting for me at the corner to punish me.  

Let’s make it positive. To the child that has been disturbing for one hour, we should say: -God is pleased when you are a good boy, and the boy interprets that “good” means “being quiet.” This is the meaning of “good” we instill into the child: do not disturb! Let’s apply it to religion: -God is pleased when you go to mass, God is pleased when you receive Holy Communion, etcetera. Here we have one paradigm: being a good Christian means going to mass, and the world is full of Christians who think that, once they have gone to mass and received the Holy Communion, they are able to devastate the Amazons or anything that were before them, they do not care.

This is the old and aged Christian who ignores Jesus Christ talking about the new man. This is due to his desire of having the same (as the man of the granary), of keeping things unchanged to have everything under control. Christians are always new and happy, despite being 80 years old. Christian faith is not a list of things to believe or commandments to put into practice; it is a free and loving response to God’s will. Friendship with God never distorts the man; we are distorted by our desires of keeping in the past. God never distorts the man.

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Focusing on the heart of Christians

When I was young, I walked at the bank of a river in the mountain. I liked picking up small stones and throwing them to the river. Sometimes, I tried to smash them, but it was difficult. I wanted to know how much water was inside those stones, which were in the river. One morning, I was able to smash one of them with my father’s hammer. I was amazed because there was no water in its interior; it was completely dry.

The stone had been in the water for a long time; but water had not penetrated it. This happens to people who are familiarized with the Gospel. There are cultures and countries that have been swamped with Christianity, totally immersed in its blessings, but they are still dry. It is not Christianity’s fault, but the roughness of their hearts’.

This is the main obstacle you may come across with when reading the Gospel: having the heart mummified, stiff as flint, surrounded by the love of God and his Word, but impenetrable.

Gumersindo Meiriño

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Bhagavad-Guita and the Koran

Gandhi said: «The Bhagavad-Guita –one of the sacred books of the Hindus- is not only my Bible or my Koran. It is more than that; it is my mother. My mother died a long time ago, but this eternal mother has taken his position. Each time I feel oppressed by difficulties or I feel distressed by suffering, I find shelter in her.»

Yogananda said that the Hindu teacher, whose name is Sri Yukteswar, rarely read a book that was not sacred.[1]

For the Islam, the Koran is a book dictated by God. It shapes almost all the Islamic saying, thinking, and feeling. Its words appear in all the Muslim cultural expressions. Believing in the Koran is almost the first dogma of the Islam. The Koran is “Kalâm Allâh”, that is to say, the ‘word of God.’ Mahomet did not write it; he was just a receiver and transmitter.

The Koran is the element that founded the Islam. The entire Islamic religion has been conditioned by the phenomenon of the sacred book. The Koranic expression “Ahl al-kitâb”, that is to say, ‘a town that has a sacred book,’ impregnates all the Muslim spirituality. There is no Islam without Koran.


[1] Cf. YOGANANDA, P., Autobiography of a Yogi, p. 134.

Gumersindo Meiriño

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The closeness of God: The Sun

Many people get bothered when God is close, because he makes them think about their ways of life. They do not like it because it makes them remember the dark parts of their ways. And they do not want to change; they do not want to be touched.

This happened to hypocrites and Pharisees who considered Jesus an enemy. This is what Jesus teaches now. You cannot be a person who only carries out the law and pretends to be a good person so that people say: “What a good man! How law abiding! How generous!” Jesus sees inside your heart and unmasks double-faced people. He does it for two reasons. Firstly, to help them because when he unmasks them he is living them a second chance. And secondly, in order not to let them deceive innocent people.

Nevertheless, many of them did not accept the word of God and did not bear him. They tried, by all means, to get rid of him. This also happens nowadays; many people have an appearance, show a kind face, but they are exactly the opposite. They are like actors who do not live their own lives; they live a pretended life they have invented, in which they are no more protagonists of a film. This is far from reality. The word of Jesus places you in your real life, and when you accept reality you see what you are, with no slyness or tricks; so Jesus helps you to start over.

This happens now and also happened two thousand years ago. Genuine people approached him despite the fact that they had sinned. His previous behavior and his way of life did not care. Thanks to Jesus they were reborn. They did not disown his presence; they invited him and shared with him instead. Zaqueo, who was a tax collector and a robber, admitted it before Jesus. He received Jesus in his house and his life changed radically. Mathew, another tax collector who kept other people’s money, invited him to eat and then became an apostle…

It is like the light of the sun. When entering a half-lighted room, we may say: «How clean this room is!» But when we open the windows and light enters, we see dirtiness, spider webs. In the presence of God, the sun shines. The darkness disappears. But if somebody wants to hide the dark part of his life get away from the light of God because nothing can be hidden from him.

In the Gospel, Jesus cured a man that was possessed by many demons, and then he sent the demons to a herd of swine. The evangelist says: «So people pleaded so that he moved away from them because they feared.» The inhabitants did not rejoice in Jesus’ miracle. They did not feel touched or happy when seeing his neighbor cured from the curse. They only cared about their economic loss, the loss of the herd of swine. On the contrary, the man from whom the demons had come out begged to remain with him (…) The man went off and proclaimed throughout the whole town what Jesus had done for him.»[1]

Demons and double-faced people cannot bear the Word of God. Many hypocrites read the Gospel to hide their malice. «They have eyes, but they do not see, ears, but they do not hear.» They have no root.


[1] Cf. Lc 8, 27-40.

Theology Articles

Gumersindo Meiriño

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Visista Advaita, Qualified Non-Dualism

The second Hindu system we’re considering is called Visista Advaita, a system of qualified non-dualism, proposed by one, Ramanuja, in the 11th century after Jesus. He disagreed with Shankara’s position regarding the nature of God, the universe and humankind. For Ramanuja, as with Shankara, God (Brahman) alone is eternal (sathyam). But according to him, God is not nirguna, without qualities, but saguna, with qualities.

Ramanuja taught that God is personal. The universe and our world (jagat) is the manifestation of Brahman (not a mere appearance, mithya, as with Shankara). The universe isn’t created by God, but rather is seen as an emanation from God. God is the instrumental and the material cause of creation. We are part of God but not identical with God. There’s a subtle essential difference between God and us.

Ramanuja saw the universe and humankind as the ‘body’ of God. The relationship between God and the universe, he taught, is like soul and body, or the body and the hair that grows on and from the body. God and the universe are inseparable. The material world isn’t an illusion, mithya or maya. Maya, he teaches, is the creative power of God through which he manifests the world and everything in it.

If we go back to the analogy of water and ice, Brahman, according to this system, is water; ice is the universe. The universe isn’t an illusion. It’s the manifestation of Brahman. It’s the body of Brahman. But there’s a subtle difference between God and the universe, which includes humankind — it isn’t identical with Brahman.

Ramanuja also proposed the way of devotion, bhakthi marga. One has to surrender to God, he taught, through devotion or faith — to God’s will — and one finds peace and joy in this surrender. There’s no human soul identifying with God. No one can say, ‘God and I are one.’

For him, a personal relationship with God is very important. If a human soul was one with God, then no personal relationship is possible — it takes two to tango! He taught that we can have a personal relationship with God in one or more modes such as: father and child, lover and beloved, protector and protected, physician and patient, owner and the owned, sustainer and sustained, supporter and dependent, sun and lotus etc.

Ultimate liberation, Ramanuja taught, happens only after the death of the physical body. In general he is considered to be a pantheist. But this may not be correct since he holds that there’s a subtle essential difference between God and the universe in general or humankind in particular. From the Sun come many rays, but one cannot say that every ray is a Sun. There is only one Sun and the universe is its manifestation.

John Martin Sahajananda

Continued next week

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From the tunnel to the clouds

One day, a good man was introduced to me. He was intelligent and had great qualities. The person who introduced him told me: «He is a great man with a great problem: he lives in the túnel of the past, or in the clouds of what is about to come. Now, he needs to step on the present.»

I have met many people like that man: they seem to live anchored in the old year or dreaming about the new year. Remember the great celebrations to say goodbye to the old year and welcome the new year in every part of the world! However, the old year is each night when we go to sleep and dream with the angels: it is the end of the world, of our conscience. At the same time, each sunrise is a new year that God offers us: we revive the conscience, we come back to life.

How many times do we dawn looking back? The things I have done, the things others have done to me, the things I could have done. All this is finished: «the past is over.» Each awakening is an opportunity. In our dreams, we recover enough energy to wake up again, as new born. We learn from the past the things we do not have to do again. We prepare the tomorrow living the present with more intensity.

Adolfo confessed: «I do not understand the meaning of this phrase: “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God”[1] I asked it to many priests, but I did not like their answers.» Escalada replied: «I was seeing the photographs of my childhood and youth. I recalled my relationship with people, whom I believed my friends. I could not see myself reflected in that world, in those past years. So, I started to tear the photographs of my childhood. I only kept some of them.»

Chose the present! “Here and now” are the happiest moments of your existence. If you want to recall something, look in your mind for the positive things. In the Old Testament, a town was asked to recall the acts of the Lord. Recall what makes you walk, not what paralyzes you!

I suggest a prayer called “Memorare.”[2] It was written by Claraval and it is prayed in order to ask the Mother of God to remember us, to recall the gifts she always distributes among her children.


[1] Lk 9, 62.

[2] Remember, Oh pious Virgin Mary! It has never been heard that any of those who have turned to your protection, asking for your help have been abandoned. Due to the fact that I trust you, I turn to you, oh Mother, Virgin of the virgins, groaning because of the weight of my sins I dare to appear before you. Oh mother of God, do not reject my plea before listening to them. Accept them mildly. Amen.

 Theology Articles

Gumersindo Meiriño

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Advaita – Non-Duality

The first Hindu philosophical system we shall consider is called Adviata, a system of non-duality proposed by Shankara in the 8th century after Jesus. According to Shankara, God (Brahman) alone is eternal (sathyam). The universe (Jagat), he taught, has only the appearance of reality. The illusory nature of the manifest world, in this system, is also known by the more often used word: maya.

Ultimately, the human soul (jivatman), he taught, is identical with God (Brahman). This can be explained with the analogy of water (representing God) and ice (representing us). Ice, as we know, comes from water and melts back to water. It could be said, that a block of ice doesn’t have an existence independent of water. Also, the block of ice always has a beginning and an end — it comes and goes, as we see with glaciers or icebergs.

The iceberg (or ice cube in your drink) is essentially one with the water in which it floats, though it is functionally different. The ice doesn’t become water. It is water. But it isn’t aware that it’s water. Because it’s solid, it imagines, let us say, that it’s an object like a stone. If this were the case, we could say it was in a state of ignorance. It would then need to free itself from this ignorance and realize that it is essentially water … or God.

Shankara proposed a way of wisdom known as jnana marga. The paths of devotion, bhakthi and action, karma can prepare the way, but jnana is the ultimate in his view. Shankara taught that ignorance can be removed only through wisdom or understanding and not by devotion or action, as they’re not the opposite of ignorance.

For Shankara also, God or Brahman is nirguna, without qualities. Brahman is impersonal. Human beings are essentially one with God, but they’re ignorant of this truth. They need to awaken out of ignorance and realize the liberating truth about themselves. According to him, ultimately every one of us can say ahambrahmaasmi, ‘I am Brahman, God and I are one.’ A person who realizes this truth while alive is called jivan muktha — liberated while alive.

In general, Shankara is considered to be a monist, but a better description would be that he’s a non-dualist: God and the universe, he taught, are not two independent or separate realities.

John Martin Sahajananda

Continued next week

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With a clean glance

 
The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had  spoken to him (Luke 22, 61)

I remember having moved to live in a new house, far from my land. I have been received affectionately. People showed me my room, and then I moved through the different places. There was a porch next to the house. I took several walks admiring the rich vegetation. In a strayed corner, a plant had grown. It was big and had some beautiful rosaceous violet flowers.

At lunch, I was asked about my first impressions. I commented on how nice this plant was. One of the diners answered that he had been there for thirty years, and he did not remember having seen that plant. I tried to describe him where it was, what color the flowers were… but he could not distinguish which flowers had captured my attention.

When we finished lunch, we went for a walk around the porch to see the mysterious plant.

— Oh! Yes, it was grown there, but it’s common in these soils. I have not even realized that it was there— the host said. He had walked past it a hundred times, but he had never seen it.

This is what you and I do when we take the Gospel with that easy and arrogant attitude: «Well, I know what it says. I’ve heard about Jesus’s life; there’s nothing new to learn. I’m going to read another book to learn something different and new.»

That friend continued seeing more things. Then, he noted there were many birds, butterflies, and much smell of flowers in the porch… They had always been there, but he had never realized. He had got used to it; and his eyes were blurred by the black carpet of his routine.

Cleaning your glance is an essential condition to understand the Word of God. Otherwise, you would not be able to see what God has prepared for you. Purify your eyes with the collyrium of faith. Humbly ask Jesus what the blind that approached him in the Gospel asked: «Lord, make him see».

To empty the content

Josecito visits me every day, at least some minutes to say hello. Now he is one year old and he walks. As all children, he frequently falls down; but it is wonderful to see how he stands up. It takes him some minutes. We always observe him because it seems that he will not be able to do it; however, little by little and with a bit of suspense, he stands upright, after a number of strange poses. His grandparents cheer him and say:  «Very well, very well!»

As well as adults observe the progresses of the children, their falls, their “foolishness,” Father God observes us. He sees our struggle to walk straight, our falls, and our first steps.

In order to understand the Gospel, it is necessary that we become children again. The child has nothing; he is empty. He is born “clean,” and he learns everything he receives. He needs to be taught even the more basic things. If nobody taught him to speak, he would never learn; if nobody taught him to walk, he would never be able to do it.

Become a child again! Empty your worries and prejudices. Forget that you can read and write, remain empty, “clean,” as new born babies because whoever does not accept the kingdom of God like a child will not enter it.[1]

I invite you to throw away all the things you know about the Gospel, all your knowledge about Jesus’s life. Forget everything because you are a new born baby who is eager to learn; you are a baby who cannot walk or speak. Now open the Gospel with this attitude, as if it were the first time.

Nothing can be put into a full vessel. First you have to empty it and then you will be able to put something inside. As Jesus used to say: «Rather, new wine must be poured into fresh wineskins.»[2]

Saint Augustine of Hippo used to say:

To fill a vessel, it first has to be emptied. Shed the evil from you because you are going to be filled with the good. Suppose that God whishes to fill you with honey; if you are full of vinegar, where will you put the honey? The vessel must first be emptied, and then cleansed and freed from the vinegar. This requires hard work and is painful, but it is the only way to prepare it to receive something. And as we say honey, we could have said gold or wine; the fact is that we try to dignify the ineffable: God… enlarge our hearts so that he fills it when he comes.[3]

Now think what is there, inside your heart; examine what is in your mind, and recognize your acts. Throw everything away so that you can be filled with the Word of Jesus.

Reading the Gospel with new eyes means buying the collyrium that will help us to see. Look, observe, think, analyze and learn with that collyrium.

Leave your habits and prejudices away, because now you have the Gospel in your hands for the first time, and you are about to open your eyes to a new reality: the life of Jesus.

Exercise

Reflect: What do you think about along the day? Who is in your mind for more time? What objects do you love the most? How do you spend your time…?

Write it down in your workbook.

Read carefully a chapter of the Gospel each day, and write down the thoughts that come to your mind after reading.


[1] Cf. Lk 18, 16.

[2] Lk 5, 38.

[3] SAINT AUGUSTINE, Treaty on the first letter of Saint John, n.4

Taken from the book: G. MEIRIÑO, Reading the Gospel with new eyes, Corrientes, 2009, pp. 25-31

Theology Articles

Gumersindo Meiriño

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