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Posts Tagged ‘India’

gicem 2015 2 xsINDIA, KERALA, KOVALAN

AYURVEDIC MEDICINE.

22 March 2015.

GICEM,

International Scientific Research Group Místycs

Inform. On-line. And massage and meditation.

Participants:

Dr in Ayurvedic medicine Kumaran Nair,

Terapiste Vinod.

Email: it provides event information and registration form

estudios.misticos.gicem@gmail.com.

Pages to visit:

http://gicem.org

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sahajanda-blogBrother John Martin Sahajananda, born in 1955, was one of the closest followers of Father Bede Griffith, who strongly influenced him. He made his theological studies at St.Peter’s Seminary of Bangalore, where he discovered the writings of the founders of Shantivanam (Jules Monchanin and Henry Le Saux). This discovery has transformed his vision of Christ and Christianity.

In 1984 he left his diocese and joined the community of Shantivanam to live as a Benedictine monk close to Father Bede Griffith.

Shantivanam belongs to the Congregation of Camaldolese in the Order of St.Benedict. Sahajananda has obtained a Licentiate in Spirituality from the Gregorian University, Rome. Today he is a spiritual director in the ashram.

He is very much interested in Inter-religious dialogue, particularly between Hinduism and Christianity. He teaches «Indian-Christian Spirituality» to the visitors of the ashram. It is a form of spirituality, which shows the unifying elements among the religions and also the uniqueness of each spiritual tradition. But it also opens to a spirituality that goes beyond religious boundaries.

He is frequently invited to Europe to give lectures, retreats and seminars and to share his unique vision of Christianity for the third millennium.

He has published a number of books including You Are The Light, Hindu Christ, The 4 O’Clock Talks, Mission Without Conversion…

More information on Brother Martin clik here

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International Meeting

Christic Reiki

Arambol

Goa (India)

19 Sunday  October 2014

Organizers:

International Scientific Research Group Mistycs

PROGRAM

Dtora. Maria Benetti Meiriño

Audio Tape Image

 Practice de Reiki Cristic

Registration: via  e-mail:

estudios.misticos.gicem@gmail.com

Pages to visit:

http://www.reikicristico.com

http://reikicristico.wordpress.com

http://www.youtube.com/reikicristico

http://www.deoraoccmusic.wordpress.com

The meeting is non residential.

The formation of Reikistas Christic is the acquisition of knowledge, skills and attitudes.

Cognitive dimension

Technical dimension

Decisional dimension

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International Meeting

God and Beauty

Arambol

Goa (India)

19 Sunday  October 2014

Organizers:

International Scientific Research Group Mistycs

PROGRAM

Dr. Gumersindo Meiriño Fernández

Audio Tape Image

Registration: via  e-mail:

estudios.misticos.gicem@gmail.com

Pages to visit:

http://gumersindomeirino.com/

http://www.youtube.com/user/GumersindoMeirino

http://www.deoraoccmusic.wordpress.com

The meeting is non residential.

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Calendario GICEM 2014. Segundo Semestre

   Para ver las actividades GICEM 2014, del segundo semestre haga clik  AQUÍ

 

 

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gicem-2014 sol

International Meeting

Christic Reiki

Because all things are possible with God

Logo de Reiki Crístico

Arambol  (India)

17 de May 2014

Organizers:

International Scientific Research Group Mistycs

Colloquium Podcast Interview

Theory: Dr. en theologie Gumersindo Meiriño Ernández

COORDINATOR

Kapil Marimahadevappa 

Registration: via  e-mail:

estudios.misticos.gicem@gmail.com

Pages to visit:

http://www.reikicristico.com

http://reikicristico.wordpress.com

http://www.youtube.com/reikicristico

http://www.deoraoccmusic.wordpress.com

Thanks for visiting

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International Meeting

Christic Reiki

Because all things are possible with God

Logo de Reiki Crístico

Arambol  (India)

14 February 2012

19,45 hs

Organizers:

International Scientific Research Group Mistycs

Colloquium Podcast Interview

Theory: Dr. en theologie Gumersindo Meiriño

COORDINATOR

Kapil Marimahadevappa 

Registration: via  e-mail:

estudios.misticos.gicem@gmail.com

Pages to visit:

http://www.reikicristico.com

http://reikicristico.wordpress.com

http://www.youtube.com/reikicristico

http://www.deoraoccmusic.wordpress.com

Thanks for visiting

To return to the home page clik on the image below:

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Fully Human and Fully Divine- conclusions

 By Br. John Martin Sahajananda

 

Prophetic monotheism and the Dvaita (dualistic) system of Hinduism place emphasis on our separateness as human beings. Qualified non-dual monotheism puts the emphasis on the close interconnection between God and human beings. Non-dual monotheism emphasizes our essential oneness with God.

 

The first two have to do mainly with our humanity and the third one has to do mainly with our divinity. Christianity holds that Jesus was/is fully human and fully divine. Jesus integrated these three levels of consciousness within himself. He was human in every sense, a true son of God and one with the Father.

 

He opened this possibility to every truth-seeker. Each of us, whether we are conscious of it or not,  is fully human and fully divine. Divinity, we could say, is our source and essential nature and our human form is its manifestation or its vehicle. Divinity and humanity are intimately united in us all.

 

To realize our essential unity with God and live with wisdom and compassion in functional dualistic relationships in this world of time and space is, perhaps, the greatest miracle of life.

 

May all beings in the world be happy.

Br. John Martin Sahajananda

THE END

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Growing into the Love of God and Love of Neighbour

 By Br. John Martin Sahajananda

 

In IDM, the focus is on growing into the love of God and love of neighbour. «The Father and I are one» and «whatever you do for the least of my brothers and sisters that you do unto me» are the two pillars of this monotheism. One has to begin with the dualistic love of God and love of neighbour, and grow into the qualified non-dual love of God and love of neighbour and finally arrive at the non-dual love of God and love of neighbour.

 

In a dualistic love of God, a person says: ‘God is my creator, I am a creature and my neibhbour is another creature of God.’ In a qualified non-dual love, a person says: ‘God is my Father, I am a manifestation of God and my neighbour is also another manifestation of God.’ In a non-dual love of God, it is seen: ‘Only God is. My Real self is God (aham brahma asmi) and the Real self of my neigbour is also God (tatvamasi).’ — It is God loving God.

 

In the first level, our knowledge (jnana) of God is dualistic, our relationship (bhakthi) with God and neighbour is dualistic and our actions (karma) towards our neighbours are dualistic.

 

In the second level, our knowledge of God is of a qualified non-dualistic kind and our relationship with God and neighbour is qualified non-dualistic and actions towards our neighbours are qualified non-dualistic.

 

In the third level, our knowledge of God is non-dual and our relationship with God is non-dual and our actions towards our neighbours are non-dual.

 

Grounded in IDM, our life-experience arises not only from deep wisdom or jnana, but from loving devotion or bhakthi and selfless service or karma.

The purpose of our human existence is to awaken and grow in consciousness, thus to manifest holy love, energy and grace in all our relationships

Br. John Martin Sahajananda

Continued next week

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The Integral Dynamic Monotheism of Jesus

 By Br. John Martin Sahajananda

 

I would like to suggest now a different kind of monotheism that I believe Jesus modelled or exemplified and which can bring full freedom to each of us if we embrace it. I’m calling it Integral Dynamic Monotheism (IDM) and describe it as follows.

 

In this monotheism, God alone is. God alone is eternal (sathyam and nithyam). God cannot be put into any human categories. He/She/It is absolutely independent, creative, timeless, peace and love. God is personal, impersonal, and, at the same time, beyond these and all other opposites.

 

God isn’t an object or form but rather formless, like an infinite space. Our concepts of God are like houses that we build within the space. The infinite space allows the building of houses according to the needs and capacities of human minds, but the space always transcends them.

 

Our finite human mind can never build an adequate house to fill or accommodate the infinite space. God is the unconditioned space and systems (especially belief systems) are like conditioned space, within walls, as it were. Systems can never satisfy our deepest needs.

 

Creation (names and forms) is nothing less than a manifestation of God, and as such, is not illusory. It is, however, unreal in the sense that it isn’t eternal and infinite. Creation, like all the forms that constitute it, had/have a beginning and an inevitable end. All forms are temporal.

 

The universe is essentially one with God, but functionally different, like water and ice, energy and matter etc. Water and ice, as we have seen, are essentially one, but functionally different. Likewise, energy and matter are essentially one, but functionally different. We too, it could be said, are essentially one with God, but functionally different:

 

Names and forms are like mirrors in which ‘God’ reflects. When the reflection identifies with the names and the forms, it feels that it is finite and no more. However, when it looks to its source, it realizes it’s oneness with God.

 

We each have the opportunity in this life to evolve or move beyond our present spiritual capacity and experience more deeply our essential nature. The mystery we call ‘God’ undoubtedly has many different aspects for us to explore and experience if we will but drop our narrow concepts and go forward with an open heart and mind.

 

IDM is Integral: This monotheism I’m drawing attention to here integrates all the systems mentioned above and also other possible systems, but always transcends every system. God or Truth cannot be put into any system. It’s essentially non-dualistic but functionally qualified non-dualistic and dualistic.

 

This monotheism doesn’t exclude any mode of spirituality, but embraces all spiritual paths that help us to grow in our relationship with God, the Source of all, and with one another. The spiritual paths of wisdom (jnana), devotion (bhakthi) and action (karma) aren’t seen as exclusive, but mutually complementary.

 

IDM is Dynamic: The relationship between us and God isn’t static but dynamic. It’s a process of ascending and descending (or vice versa). It is like climbing a hill and coming down again (or vice versa).

 

We could, for instance, grow in our relationship with God, from a dualistic consciousness to a qualified non-dualistic consciousness and from there to a non-dual consciousness. Then we could move in consciousness from a non-dual awareness to a qualified non-dual awareness and from there to dualistic awareness again, and thereafter, fluctuate from one consciousness to another as our life-experience unfolded.

 

One can live from these three types of consciousness at the same time without any contradiction. It’s an essential unity of functional duality and non-duality. A useful metaphor could be a tree. The tree is essentially one, but functionally it has different parts such as leaves, branches, trunk and roots.

Br. John Martin Sahajananda

Continued next week

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